Unravelling An American Dilemma: The Demonization of Marihuana

Acknowledgments

First and foremost I would like to express my unbounded gratitude to my parents, Brooks H. Lupien and Celia R. Lupien, who have allowed me the opportunity to complete this project. Without their love and support I would not have been able to finish this thesis.

Special thanks to my parents’ dear friend, Raymond Gagné, who helped me focus my thoughts and produce the paper before you.

For his patience and timely advice, I would like to thank my advisor, Dr. John McClung.

Likewise, for his patience and belief in my abilities, I would like to thank Dr. Paul Randolph.

Thank you to all the wonderful women at the DEA who helped me during my brief hiatus in Washington, DC.

For understanding and friendship thanks to everyone at the Westchester County Records and Archives Center.

And last but not least thanks to the Tortolanis and Amelios for extending their gracious hospitality to me in New York.

TABLE OF CONTENTS

Acknowledgments • • • • • • • • • • • • • • • • • • • • • • • • ii

Table of Contents • • • • • • • • • • • • • • • • • • • • • • • • iii

Introduction: Hidden Motives • • • • • • • • • • • • • • • • • • 1

Chapter 1: An Old Path to a New Frontier • • • • • • • • • • • • 14

Chapter 2: The Evolution of the Marihuana Issue in America • • • • • • 42

Chapter 3: The Final Assault • • • • • • • • • • • • • • • • • • 63

Chapter 4: The Immediate Repercussions of the Marihuana Tax Act of 1937 • • • • • • • • • • • • • • • • • • • • • • • 101

Conclusion: The Aftermath of the Prohibition of Marihuana • • • • • • 136

Bibliography • • • • • • • • • • • • • • • • • • • • • • • • • 151

About the Author • • • • • • • • • • • • • • • • • • • • • • • 160

Abstract of Masters Thesis Presented to the Faculty

of the Division of Humanities of Pepperdine University

in Partial Fulfillment of the Requirements for the Degree

Master of Arts

UNRAVELING AN AMERICAN DILEMMA:

THE DEMONIZATION OF MARIHUANA

John Craig Lupien

April, 1995

Chair: John McClung, Ph. D.

The primary goal of this thesis is to reveal a new perspective with regard to the dilemma of the prohibition of marihuana. In particular, the subject matter delves into the specific history of the hemp industry of the 1930s. According to this author’s research, the circumstances surrounding the evolution of the marihuana issue in the United States were directly effected by certain developments in the hemp and wood pulp industries of the 1930s. Aspects of this thesis are not entirely original and the author is indebted to the efforts of previous researchers. However, the main arguments of this thesis have been based upon original material.

Chair: _________________________

Members:___________________________

___________________________

Introduction

Hidden Motives

Since the dawn of civilization, people have cultivated the plant known scientifically as cannabis and agriculturally as hemp for its fiber, seed, and pharmaceutical properties. Throughout the world, the records of archaeology and history reveal that humanity universally recognized the benefits of this unique plant. Such recognition ended abruptly in 1930, when the newly created Federal Bureau of Narcotics began to educate the American public about marihuana, as hemp had been known colloquially in the Sonoran region of Mexico.[1] Between 1930 and 1934, the Bureau compiled a body of misinformation which suggested that the use of marihuana was directly linked to crime, induced violent behavior, and caused insanity. Then, suddenly, in 1935, the Bureau flooded the nation with educational propaganda against marihuana use. During this act of demonization, the Bureau continuously cited its own accumulated body of misinformation as a precedent for legislation on the federal level. Through this studied deception, the Bureau effectively lobbied for the passage of the Marihuana Tax Act of 1937, which considerably restricted the usage, distribution, and production of marihuana. Significantly, restrictions on marihuana automatically implied restrictions on the cultivation of hemp.[2]

Several highly suspicious circumstances surround the Federal Bureau of Narcotics’ demonization of marihuana in the 1930s. First, there never was a marihuana problem; this manufactured malady was a great media spoof. Secondly, the misinformation, which was disseminated to the public by the Bureau, was based on conjecture and hearsay; the objective truth and the scientific method were summarily discarded. Furthermore, the Bureau even suppressed and ignored information which was unbiased, objective, and contradicted its own special brand of demonization. The whole scenario of the Bureau’s “marihuana education” program is an amazing example of how easily the American public could be deceived by a slick propaganda campaign. In retrospect, this trail of deceitful acts raises the possibility that the Bureau’s decision to demonize marihuana may have been prompted by hidden motives. [3]

By strange coincidence the final assault of the Federal Bureau of Narcotics on marihuana occurred simultaneously with its own awareness of the emergence of a new hemp industry in America in 1935. This new hemp industry was based on the commercial practicability of producing raw cellulose pulp from hemp for the manufacture of paper. The Bureau seems to have demonized marihuana for motives that went far beyond its mandate to legally regulate the production and distribution of the drug. Specifically, the Bureau provided the perfect vehicle for vested interests who wanted to terminate the movement to develop a hemp-based paper industry. Marihuana was demonized by the Federal Bureau of Narcotics in the 1930s because of the hemp plant’s promising economic future.[4]

This hypothesis, that the demonization of marihuana was a result of the hemp plant’s economic potential, is not entirely original. In large part it is based on the observations of previous researchers. Their insights into why the Federal Bureau of Narcotics demonized marihuana in the 1930s are particularly relevant to this hypothesis. Because of this relevancy, it is necessary to briefly introduce the basic arguments of these previous researchers. The arguments may be easily separated into two sets of explanations.

The first explanation was provided by the decriminalization movement, which started in the late 1960s.[5] According to decriminalization scholars, the prohibition of marihuana should be understood as an unfortunate result of the ideological climate of the day. Typically, modern historians use the term Progressive to describe the ideological climate of the early twentieth century. This period of time was characterized by strong convictions favoring the ideals of Calvinistic Protestantism, Scientific Materialism, and Uninhibited Capitalism. Aspects of these three philosophies were blended in America and became manifest in Progressivism, the ideology of the predominantly WASP upper- and middle-classes.[6]

For the everyday person caught in the grind of everyday life Progressivism translated into an endless quantification of one’s value toward society. Value was measured by the job or work being performed by the person. Jobs or work were graded on the basis of the wealth they generated. This situation created a hierarchy in which the wealthy elite formed an plutocracy. In order to justify its existence this plutocracy actively promoted Progressivism. The essential tenet of this philosophy was based on the strategy of promoting the virtues of work and chastising the vices of idleness. To entice the masses to follow this ethic, the ideology was imbued with the assumption that hard work was the secret to material wealth and earthly paradise. From this syllogism, it was only natural that the acquisition of material wealth was portrayed as the ideal pursuit for people. This formula for success was the source of the modern American work ethic.[7]

The Progressive mentality infected the predominantly WASP upper- and middle-classes of America. This socio-economic and cultural cross-section of American society was deeply affected by a latent xenophobia. This innate nativism definitely prejudiced the Progressive policy toward drugs during the first quarter of the twentieth century. Ideologically, the Progressives followed the notion that certain social customs were vices which impeded people from focusing on their work and generating more wealth. On the basis of this reasoning, the federal government was pressured to impose moral imperatives on the American populace by removing perceived vices through prohibitive legislation. The most well-known historical example of this type of Progressive social experimentation was the Eighteenth Amendment, the prohibition of alcohol. Ironically, Western cultures had always considered alcohol to be an acceptable vice. The failure of prohibition during the 1920s is attributed to the previous consideration, since drinking was the customary accompaniment for most leisure activities in America.[8]

Marihuana, unlike alcohol, was generally unknown to the American people until the 1960s. The drug was first discovered during the first decade of the twentieth century among Mexican immigrant communities in the Southwest, where marihuana was used both recreationally and medicinally. Shortly after the initial discovery of this customary practice, local officials succumbed to the influence of xenophobic prejudices and seized on marihuana use as a medium to suppress unwanted Mexican immigrants. To gain support for legislation suppressing marihuana, these local officials verified and spread rumors that the use of marihuana caused crime and violence. In time, marihuana began to appear in the cities. The same biased rumors inspired authorities in the cities to meld marihuana into the evolving Progressive policy toward narcotic drugs. Prohibition was the cornerstone of this policy. Thus, during the first quarter of the twentieth century, state and local laws were easily passed against the non-medicinal use of marihuana. However, after examining these early efforts to prohibit the drug, decriminalization scholars were quick to note the troubling absence of any scientific or historical evidence to suggest the existence of a true problem with marihuana. Instead, they traced the rationale for the isolated incidences of legislation on the state and local levels to xenophobia and the emerging Progressive policy with regard to narcotic drugs.[9]

In 1930, the newly created Federal Bureau of Narcotics adopted marihuana as a federal issue.[10] According to decriminalization scholars, the Bureau proceeded on the basis of the previously given rationale for state and local legislation, freely citing the unfounded rumors of xenophobic officials and the prevaricated data of overzealous Progressives as a precedent for its action. The Bureau believed that this body of information was credible. Of course, this explanation implies that the people in the Bureau were totally ignorant of unbiased and objective data gathering techniques, otherwise known as the scientific method. By the 1930s, the scientific method was the standard applied to all questions needing objective answers, but for some reason this practice was ignored within the Bureau.[11]

Despite the Bureau’s puzzling disregard for objectivity, decriminalization scholars maintained that the Bureau’s decision to demonize marihuana in the 1930s, and especially from 1935 on, was an unfortunate result of the ideological climate of the day, Progressivism tempered by the latent xenophobia of the middle- and upper-class WASP majority. The previous explanation tends to lose the historical truth by feeding the interpreter into the convenience of its logic, since it leads one to believe that the Bureau was merely acting as an extension of the general will of the people. To the contrary, the simplicity of such an explanation fails to take into account the fact that the Bureau created the prevalent public opinion through the final act of demonization. This act was definitely premeditated and the Bureau was primarily responsible.

Until recently, the decriminalization thesis was the only academic explanation for the prohibition of marihuana. However, during the past decade a second generation of legalization literature has surfaced.[12] This new movement presented a conspiracy thesis to explain why the Federal Bureau of Narcotics demonized marihuana in the 1930s. At first glance the conspiracy thesis seems like quite a stretch of the imagination from the decriminalization movement’s attempt to describe a docile Bureau, which acted on the public’s outcry against the evils of marihuana. Instead, the conspiracy thesis suggested that hemp was destined to become one of the largest cash crop ever grown because of its industrial value as a source of raw cellulose. According to Jack Herer, the leading proponent of this second generation of legalization literature, the Bureau was a tool of vested interests who sought to protect their business investments because they feared the loss of profits if hemp made a comeback as an industrial commodity.[13]

The company which was cited as having the most to lose was E. I. Du Pont De Nemours & Company, hereafter referred to as Du Pont. During the company’s one hundred year plus history it had transacted business with only two banks. One of these banks was the Mellon Bank of Pittsburgh. This bank was owned by the Secretary of Treasury, Andrew Mellon. On the basis of this banking connection, Herer assumed that Mellon’s interests were in tune with Du Pont’s interests in the most intimate manner financially. As the Secretary of Treasury, Mellon appointed his future nephew-in-law, Harry J. Anslinger, to head the Federal Bureau of Narcotics. The new Commissioner and his Bureau successfully lobbied for the prohibition of marihuana just as the new hemp industry began to emerge as a potential threat to Du Pont’s business.[14]

As further confirmation of Du Pont’s intentions, Herer cited a Du Pont Annual Report from 1937. On the pages of this report, investment in the company was recommended by Du Pont’s chairman, who somehow foresaw that “radical changes from the revenue raising power of government would be converted into instruments for forcing acceptance of sudden new ideas of industrial and social reorganization.”[15] Herer acknowledged the previous statement as a signal from Du Pont’s chairman that the Marihuana Tax Act of 1937 was created to protect company interests. Apparently, Du Pont had patented processes and was developing others to make plastics from oil and coal, as well as paper pulp from wood. In all, these lucrative chemical patents accounted for eighty percent of Du Pont’s business during the following fifty-year period. This meant that Du Pont had billions at stake, which were invested in processes to derive cellulose from raw materials other than hemp. If hemp had remained legal, Du Pont would not have had the market cornered on cellulose-based industries. With these thoughts in mind, Herer suggested that Du Pont conspired with Mellon to eliminate the competition.[16]

In addition to Du Pont and Mellon, Herer also noted the significant role played by the nation’s largest publisher, the Hearst syndicate, in helping to create the fundamental story line about the new narcotic menace, marihuana. When the Bureau was created in 1930, it adopted views similar to those of Hearst, gave them the authority of the federal government, and paraded them before the public as the truth. According to Herer, Hearst’s brand of anti-marihuana journalism was initially influenced by his extreme prejudice toward Mexicans, African-Americans, and the jazz movement. However, later during the 1930s, Hearst recycled his old stories and used them as cover to protect his substantial financial interest in the paper industry.[17]

The second generation conspiracy thesis sheds new insight on the central question of this thesis: Why was marihuana demonized during the 1930s? Specifically, the idea of a conspiracy is intriguing. And new original research reveals virgin information which supports the conclusions of the second generation conspiracy thesis.[18] Evidently, during the 1930s, the idea that vested interests were exerting a controlling influence on the course of public policy was a serious topic both in the media and in the federal government. By the late 1920s, after a decade of Federal Trade Commission investigations into the lobbying activities of gigantic public utility holding companies, the truth about the corrupting influence of these vested interests was finally beginning to reach the public.[19] The methods of persuasions employed by the private concerns were as blatant as courting government officials to as subtle as distributing propaganda to school children and placing editorials in newspapers. Building on such revelations, an enormous money trust was uncovered in 1933. Du Pont and the Mellon Bank were both participants in this money trust, which was ultimately presided over by the nation’s most powerful banking house, J. P. Morgan & Company.[20]

At the height of these proceedings J. P. Morgan, Jr. appeared before the Senate Banking and Finance Committee Hearings and rendered the following opinion about the business of high finance.

“I state without hesitation that I consider the private banker a national asset and not a national danger. As to the theory that he may become too powerful, it must be remembered that any power which he has comes, not from the possession of large means, but from the confidence of the people in his character and credit, and that that power, having no force to back it, would disappear at once if people thought that the character had changed or the credit had diminished - not financial credit, but that which comes from the respect and esteem of the community.”[21]

Throughout the investigations, special prosecutor Ferdinand Pecora made a mockery of Morgan’s previous statement. From the testimony of the nation’s leading bankers and the analysis of their company’s records, Pecora revealed an intricate web of interlocking directorates among the nation’s leading banks and corporations. Based on his observations, Pecora suggested the existence of an economic monopoly of national proportions.

Such an accusation was a common theme among the reactionary elements of the day, who frequently alleged that the American economy was controlled by a “money trust.” What these reactionaries observed during the early 1930s was the grand culmination of the Morgan inspired movement to consolidate business interests. Theoretically, the resultant monopolies would create financial stability amidst the chaos of competition. However, in reality, the situation pandered to self-interest. By controlling the boards of the nation’s leading corporations and industry committees, certain banks, particularly J. P. Morgan & Company, were able to exert an invisible influence over the course of economic development in America. Monetary gain always preceded all other matters.22

The implicit irony between Morgan’s lofty statement and the actual truth about the American business environment has a very profound relevance to this particular inquiry; specifically, the idea that the power to influence events does not lie in financial means, but rather in the trust of the public. Irony pervades this naïve belief. In economics money directs the final outcome of events. Time and time again, the historical record clearly demonstrates that business interests have taken precedence over the mandates of moral majorities and the consideration of the public’s welfare. The case is no different when applied to the Federal Bureau of Narcotics’ campaign against marihuana. Certain industries controlled by the money trust stood to lose billions of dollars in revenue if the new hemp industry was successful. The innate desire to protect their business investments motivated the leaders of the threatened industries to seek the aid of the Federal Bureau of Narcotics to ensure the failure of the new hemp industry. Acting on these hidden motives, the Bureau implemented an educational propaganda campaign about the evils of marihuana. On the basis of the evidence presented by the Bureau, marihuana was effectively demonized in the minds of the American public and the Marihuana Tax Act of 1937 was passed by Congress. Together, the act of demonization and regulatory legislation destroyed the chances of the new hemp industry becoming established as a viable economy in America.

On the ensuing pages, an elaborate argument to support the main contention of this thesis, that the new hemp industry was politically assassinated by the money trust, will be presented. First, in order to justify the concept of demonization, which is central to this thesis, the history of the role of marihuana throughout the centuries in the world at large and in America, in particular, will be briefly provided. A thorough explanation of the origins of the new hemp industry will be included with this history. In the next section the material will trace the evolution of the marihuana issue in America. Continuing, the two previous sections will then be tied together and the focus will shift onto the final act of demonization, which resulted in the passage of the Marihuana Tax Act of 1937. For the final two sections of this thesis, additional evidence in support of the main contention will be presented by analyzing the immediate repercussions of the Tax Act and the aftermath of prohibition. When finished, this thesis should have created a foundation for further detailed investigations of what is a uniquely American dilemma, the prohibition of marihuana because of the hemp plant’s economic promise.

Chapter One

An Old Path to a New Frontier

Over several millennia humanity and hemp have developed a unique symbiosis. During the twentieth century, however, certain dominant segments of American culture became avid proponents for the eradication of hemp from the face of this planet. These protagonists based their campaign on the premise that the cannabis plant posed a dangerous threat to humanity. Such a brazen assumption clearly contradicted the truth about the ageless symbiosis, that is that humanity benefited from the plant’s peculiar properties. However, because these protagonists have been in a dominant position, they have been able to induce the American public into believing otherwise and, as a result, the truth about the symbiosis between hemp and humanity has become a relic of cultural amnesia.

The long historical relationship between hemp and humanity is readily evident in the etymology of the plant’s names. Around 1000 AD, our English-speaking ancestors began to use the term hanf to designate what is known agriculturally as hemp. Earlier still, our Latin-speaking ancestors of the Roman Empire referred to the plant as cannabis. This latter term has since become the modern scientific term for the genus of the plant. In the Middle East, the Semitic cultures adapted the Latin cannabis into their own kannab. The civilizations of the Indian Peninsula named it ganja or bhang. The “an” and “ang” of these ancient Sanskirt words recur in the names of hemp in all the Indo-European and modern Semitic languages. Further East, in China the records of hemp date back to 2700 BC, when its name was Ma. Eventually, by 1000 AD, the Chinese renamed the plant Ta Ma, which meant the “great hemp,” to emphasize the plant’s value to their society.[22]

As this brief etymology attests, people have cultivated hemp since the dawn of civilization for the many benefits it bestows on humanity. Specifically, hemp provided people with fiber for textiles and paper; seed as a source of food and oil; and a psychoactive substance, which was used medicinally, religiously, and recreationally. Archaeologists have identified the remains of hemp seeds and fiber among the relics of Neolithic cultures which date back 10,000 years. The first historical mention of hemp in the Western world occurred in the writings of the Greek historian Herodotus when he stated:

“... I must mention that hemp grows in Scythia, a plant resembling flax, but much coarser and taller. It grows wild as well as under cultivation, and the Thracians make clothes from it very like linen ones - indeed, one must have much experience in these matters to be able to distinguish between the two, and anyone who has never seen a piece of cloth made from hemp, will suppose it to be of linen.”[23]

In the same passage, Herodotus described the funeral rites of the Scythians, a nomadic people from the Russian steppe. According to Herodotus’s account, the Scythians burned hemp seeds as incense. He noted further that the smoke produced a state of euphoria in those who came into contact with it.[24]

Throughout history, the plant’s psychoactive properties have consistently been incorporated into the rites of mystical religions throughout history. In Ancient Western Societies, the Mystery Religions of the Great Mother Goddess utilized hemp in their sacred rites. The use of the hemp’s psychoactive properties persisted in the West as a feature of pagan religions and medicines until the Inquisitions of the twelfth and thirteenth centuries formally outlawed the use of cannabis for religious and medicinal purposes. A few centuries later, Catholic dogma was firmly established by Pope Innocent VIII, when in 1484, he issued a precedent setting bull which clearly labeled the users of cannabis as heretics and worshippers of Satan. Despite persecution against the religious and medicinal use of the drug, hemp remained an agricultural staple in the West, where it was highly valued as a source of fiber and seed.[25] Ironically, after it was formally outlawed by the Pope in 1484, hemp took on a new historical importance.

By the sixteenth century, paper had become an integral part of Western civilization and hemp had made it all possible. The actual technique of making paper from hemp was an ancient Chinese secret. Buddhist documents from the third and fourth centuries AD are the oldest examples of paper. The ancient Chinese texts were printed on paper made primarily from a mixture of bark and old rags, which were mainly composed of hemp. With this formula for paper the Chinese became the first culture to mass produce books. One of the foremost experts on the history of paper making examined samples of the ancient Chinese book paper and found them to be 100 per cent hemp. In the eighth century, the Chinese art of paper making reached Persia and Arabia. Then, eventually, in 1150, the Moorish culture of Spain established the first paper mill in the West and by the sixteenth century the art of paper making was firmly established in Europe.[26]

During the Renaissance, the prolific French Humanist, François Rabelais (1495-1553), in his classic, The Histories of Gargantua and Pantagruel, proclaimed, “Without it [hemp] how could water be drawn from the well? What would scribes, copyists, secretaries, and writers do without it? Would not official documents and rent-rolls disappear? Would not the noble art of printing perish?”[27] The truths revealed in Rabelais’ previous statement extend beyond measure. There is no doubt that hemp played an active role in the history of the day. The great voyagers of the Age of Discovery relied on ropes and sails woven from hemp fibers to rig their ships. Once used, the sails were recycled and sold as rags to the paper manufacturers. The newspapers and pamphlets made from this paper fueled the democratic revolutions of the sixteenth through eighteenth centuries. Without hemp these revolutions might never have occurred. The same conclusions also apply to the evolution of capitalism and the pre-1870 phase of the Industrial Revolution. Both events relied on hemp as a source of canvas and rope for the rigging of trading vessels and as a source of paper for accounting ledgers, business contracts, and routine correspondence.[28]

In America, hemp was an agricultural staple from the very beginning. The Founding Fathers knew the value of hemp. Both Thomas Jefferson and George Washington cultivated hemp and wrote about its benefits. By 1810, hemp was America’s third largest agricultural commodity. Hemp fiber was in high demand among the producers of ropes and twines, linens and canvases, and even of paper. This demand led to the development of a strong industry in Kentucky, but like the other cash crops of pre-Civil War America, the Kentucky hemp industry was part of the Southern slave economy. Following the Civil War, the institution of slavery disappeared and the hemp industry was forced to pay for its labor. Initially, the new arrangement was feasible, but in time the winds of change forced the hemp industry to the brink of extinction. [29]

The force behind these winds of change was the Industrial Revolution. As this economic revolution evolved in America, it exerted a powerful influence on the course of the hemp industry. This influence was set into effect through the introduction of technological improvements. In particular, the new technology revolutionized the productive capacity of industries. Today this increase in productive capacity is referred to as mass production. The primary prerequisite for mass production was a cheap and plentiful supply of raw materials. In order to satisfy this prerequisite, the producers of raw materials invested heavily in the development of mechanical technology. The innovations of machinery allowed the producers to cut their cost of labor while they increased their output. Mass production in agriculture led to the establishment of large scale farming operations. The cultivation of hemp never adapted to the new market conditions of mass production which settled themselves into the fabric of post-Civil War America and, as a consequence, the cultivation of hemp steadily declined to the point where it had virtually disappeared by the close of the 1920s. Only two small business concerns in Wisconsin continued to cultivate hemp for its fiber. These firms survived on the production required by the United States Navy and by the 1930s this business had dwindled to approximately 1000 acres of hemp per year.[30]

From the context of Department of Agriculture reports, the most serious problem confronting the hemp industry as it entered the twentieth century was labor. Both the harvesting and processing of hemp were extremely labor intensive jobs. Once slavery was abolished after the Civil War, the cost of hiring labor caused the price of hemp to become uncompetitive in comparison with the lower prices offered for the fiber of other plants. The use of hemp fiber in clothing was being superseded by cotton and wool, both of which were more easily spun by machinery. Likewise, the use of hemp on ships had dramatically declined since the introduction of both wire cable ropes, which were stronger and lighter than ropes made from hemp, and by Manila hemp, abaca, which was lighter and more durable in salt water. Furthermore, since ships were no longer powered by the wind, sails composed of hemp canvas were no longer required. Finally, hemp fiber, even though hemp was superior in strength and durability, was also being forced off the market as a material for twines and carpet warps by cheaper jute fiber.[31]

The same cycle of extinction occurred in the manufacturing of paper from recycled hemp rags. In the 1840s, the Germans developed a process of producing paper from trees. At the time the new technique was hailed as a breakthrough. Historically, a short supply of rags had kept the price of paper relatively high. The German technique offered a cheap formula for converting raw cellulose from a seemingly endless supply of trees into paper. This new method quickly became established in the northeastern section of the United States, where there was an abundance of trees and water power to supply and operate the paper mills. Once harnessed, the free power and the abundant supply of trees allowed the paper manufacturers to offer larger quantities of their product at lower prices.[32]

In a relatively short time, the demands of mass production severely depleted naturally occurring supplies of raw material. Guided by the obvious conclusion, that the supply of trees would eventually be exhausted, scientists began to discuss the possibility of developing alternate sources for the production of paper. Among the alternate sources, hemp was considered to be a favorable possibility from the outset. In 1908, the Department of Agriculture published a circular, Papermaking Materials and their Conservation, which suggested the use of hemp as an alternative source.[33] Two years later, in 1910, the Department of Agriculture published an article, “Utilization of Crop Plants in Paper Making,” in their annual Yearbook. At the beginning of a specific section titled, “Plants That May Be Grown as Paper Crops,” the author presented the following statement:

“In addition to the waste materials that are available, evidence has been gathered that certain crops can probably be grown at a profit to both the grower and manufacturer, solely for paper-making purposes. One of the most promising of these is hemp.”[34]

The previous suggestion was repeated again in a Department of Agriculture Circular, Crop Plants for Papermaking, which was published in 1911.[35]

Along with this early governmental recognition, hemp also received some attention in technical publications. The earliest study was published in a 1904 edition of the Pulp Paper Magazine of Canada.[36] The title of this study was “Paper from Refuse Hemp Stalks.” It reported very favorably on the prospects of utilizing hemp. Two years later the same magazine published another study, “Hemp Waste for Paper,” which reiterated the conclusions of the previous study.[37] The private research continued and, in 1908, another article was published which stated that hemp was the second best plant material after cotton to use for the production of paper.[38]

Eventually, the Department of Agriculture sanctioned an official inquiry into the economic potential of producing paper made from hemp. In 1916, the Department of Agriculture issued Bulletin No. 404, Hemp Hurds as a Paper-Making Material, a collection of individually authored scientific articles.[39] The first study, written by Dr. Lyster H. Dewey, titled, “The Production and Handling of Hemp Hurds,” explained that the hurd was the woody inner portion of the hemp stalk. Hurds were only produced in a collectable quantity and fashion when the hemp was broken by a machine break. This new technology had been introduced around 1912, and, since then, it had been used to a limited extent in Kentucky. Among the processors of hemp it was customary to discard the hurds as waste material and, consequently, large piles of hurds had accumulated. According to Dr. Dewey’s estimates, 7000 tons were a

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